When the Almighty Spirit first created the Earth, he made the land completely flat. Looking down at his creation, he was satisfied with his work, except for the fact that there were no mountains. So he loaded up an enormous sack with innumerable rocks and boulders, and sped down to distribute them across the surface of the Earth.
As the Almighty Spirit was approaching the planet, his enemy, the Evil One, accompanied by three cohorts – famine, pestilence and hardship – appeared behind him, and slashed open the bag full of mountains. The colossal rocks and boulders tumbled down to Earth, and landed one on top of the other on a narrow strip of land between the Black and Caspian Seas, the Caucasus.
In his anger, the Almighty Spirit issued forth a stern warning to the Evil One; that under no circumstances would he ever be allowed to enter the land of the Caucasus. “For,” as he gravely said, “after what has happened every day of living will be hard enough.”
No better impression of the physical environment of the Caucasus Mountains can be depicted than from this traditional Caucasian folktale. Bordering Iran to the North, the Caucasus ranks among the most grandiose and hostile landscapes in the world. Here lies a single narrow ridge of mountains stretching 400 miles east to west and containing twelve peaks higher than the tallest in the Alps, along with numerous glaciers and tumbling gorges that rival those of the Himalayas. The mountains are climaxed by Mt. Elbruz, towering to 18,493 feet above sea level. Here, in Greek legend, the god Zeus chained Prometheus for eternity as punishment for delivering fire to man.
For centuries, the Caucasus has provided refuge for nomadic peoples who were forced to go there after being driven out of more hospitable areas. Before the purges of Joseph Stalin in the 1930s, approximately 350 different tribes resided in the Caucasus, speaking over 150 distinct languages. Along with the Moslem Lesghis, Chechen, and Talish, there were clans of Mountain Jews, Christian Armenians, Buddhist Kalmucks, Norsemen and even a group of Württemburg Germans. These mountain peoples were known both for their spirited sense of independence and their longevity, with many tribal elders apparently living decades past one hundred years. One clan, the Circassians, were noted for the great beauty of their women, who were sometimes either stolen or traded, breeding their olive complexions, striking eyes and distinguished countenances into the ruling families of Turkey.
The existence of the Caucasian tribesperson depended entirely on his ability to cultivate a simple innovativeness of lifestyle, along with a deep understanding of the natural forces which governed him. He learned to find strength and inspiration in the harsh, yet majestic mountain surroundings. By living a life of almost continuous physical activity, he learned to tap into the instinctive nature hidden in man to guide him.
The Caucasian nomad often knew only two environments during his entire lifetime: the high mountain meadow to which he brought his sheep to graze during the summer, and the deep valley below in which he waited out the winter. He lived in either a small tent blackened with smoke or a “kosh,” a dimly lit sod hut literally dug out of a hillside. The nomad learned to have gratitude for anything that provided comfort or beauty, and gratitude that he had life itself.
Perhaps as an expression of the deep joy of a people living and working close to the earth, the tribesperson wove rugs. And the carpets he created were magnificent! As a whole, the Caucasian carpet possesses an individuality, a boldness and deep sense of unity which is unsurpassed in the world of oriental rugs.
What is most striking about the Caucasian carpet is its daring use of color. Balance of color is achieved here not by shading, but rather through contrast. The predominant reds, blues, greens and yellows would seem clashing to the mind, yet in actuality, the unerring confidence of the Caucasian craftsmen created color combinations so harmonious that they have been marveled at and studied by Western artists for centuries!
The Caucasus lies at the very heart of the rug-weaving world. Conquering armies, including those of Genghis Khan, Tamerlane and the Golden Horde, the Persians and Turks, stormed across these mountains for over a thousand years. They left behind the influence of every rug-making tradition from Egypt to China. The illiterate Caucasian tribesperson, working on a small, portable loom, has taken the form of more sophisticated weaving cultures. By transforming these designs into simple geometrical proportions, they have brought to them a new freshness and spontaneity.
The entire evolution of tribal weaving can be seen in Caucasian carpets. The dragon motif, boteh, flowerhead, arabesque, palmette, birds, animals, cloudband and crab designs are all present. Sometimes many of these are found in a single rug! In the midst of powerful geometrical diamonds there may be a tiny horse, dog or gazelle. Determination and intensity side-by-side with good humor and lightness demonstrate the dexterity of the Caucasian weaver.
Because of the physical lack of accessibility of the Caucasus to the outside world and the spiritedness of its peoples, natural dyestuffs were still used almost exclusively through 1920. This is over fifty years after the introduction of much easier-to-work-with, but infinitely less brilliant analine dyes. Similarly, it was not until World War I and the Bolshevik Revolution that Caucasian rugs were woven for export. The many fine examples from the late nineteenth and early twentieth centuries are clearly original, authentic tribal works of art in every regard.
In short, the Caucasian nomad wove carpets for his own daily use, to satisfy his singular sense of creativity and harmony. Accordingly, he put a level of care into his work which seems virtually incomprehensible to us today. The wool he used provided a superior level of resilience and luster because it was shorn from the sheep which he himself had grazed in high mountain pastures. It was then cleaned and washed repeatedly so that it could thoroughly absorb the vibrant vegetable dyes.
The Caucasian weaver believed that only after the material of his craft was brought to its ultimate state could he be inspired to create a rug of ultimate balance and harmony. For he did not merely see his finished product as the work of art. Instead, the art lay in performing each step of the process to completion.
It is of little wonder that the weavings of the numerous Caucasian tribal groups enjoy a universal popularity among collectors of oriental rugs today. Both the thick-piled carpets from the most mountainous regions of Kazak, Karabagh and Gendje, and the thinner, more closely shorn Kubas, Shirvans, and Daghestans, from the lower slopes descending toward the Caspian Sea, are equally enchanting. These are the last remnants of an ancient weaving tradition which has now all but vanished. They are living examples which speak to us of both the gaiety and deep understanding of life possessed by their creators—the mountain weavers of the Caucasus.
Jan David Winitz, President and Founder of Claremont Rug Company in Oakland, CA, has built a global reputation among carpet collectors and connoisseurs since he founded the company-at age 25-in 1980. Born into a New York family of art collectors and scientists, "Winitz inherited two things from his grandmother: a collection of great rugs and a love of art." (Financial Times). His stated vision was, "to introduce fine families to antique carpets possessing equal or greater artistic magnitude as works of art usually displayed on the wall." Claremont Rug Company continues to be a leading source of 19th century museum-level Oriental carpets in the world. The author of "The Guide to Purchasing an Oriental Rug," Winitz has an international clientele for whom antiques are a great passion.